Research about human organ donation Essay Example | Topics and Well Written Essays - 1000 words

Research about human organ donation - Essay Example The society has always been a victim of many medical complications and organ transplantation has been embraced in treatment and procedures administered to patients who suffer from related health problems. Having to understand the exact meaning of organ transplantation would give us a vivid insight about the subject matter. The whole process is a surgical procedure where an organ or a tissue is removed and placed into another person. (Clinic-Clevaland 1). Organ transplantation can be broadly defined as moving of an organ from one body to another. The other type of organ transplantation includes transfer of organ from the donor site to another in same person’s body. The organs which can be transplanted are thymus, intestine, pancreas, lungs, liver, kidneys and heart. The tissues which can be transplanted are heart valves, veins, nerves, heart, skin, cornea, tendons and bones etc. There is a range of organs and tissues that that can be transplanted. These include the heart, liver, lung, kidney, ear, intestine, cornea, skin, middle ear, bone, bone marrow, connective tissue and many others. The donation aspect is inspired by a number of issues hence our concern on the ethical aspects involved. The donor in one case might be inspired to be involved to save a life without getting nothing in return. Patients with such difficulties as kidney failure are a good example of such beneficiaries. There have been many cases of lives saved through such donations (Price and Akveld 19-30). A donation might come from a living person or can be extended soon after their death. The organ donor can be living or dead. The definition of dead donor can be circulatory death or brain dead. As per medical authorities, the tissues except cornea can be recovered from the donors who have been declared as the circulatory deaths till 24 hours after cessation of heartbeat. Most of the harves ted

Symbols in “the Masque of the Red Death” Essay Example for Free

Symbols in â€Å"the Masque of the Red Death† Essay â€Å"The Masque of the Red Death† is a Gothic style story written by Edgar Allan Poe. In this story, many setting and descriptive details contain symbols. These symbols are very important because each symbol stands for something and gives readers much thought. For example, the red color represents the blood and the clock represents the time, etc. Through these symbols, we can learn the story teaches us that no matter you are rich or poor, you can not avoid death. There are seven chambers in Prince Prospero’s castellated abbey. Each chamber is painted in different color. The last chamber is described as â€Å"was closely shrouded in black velvet tapestries that hung all over the ceiling and down the wallsThe panes here ware scarlet—a deep blood color.†(Poe,84). The colors black and red represent the death and blood, which is the symbol of the Red Death. The chamber the guests fear just as they fear death. These hint the readers something about the Red Death will happen in the last chamber and leave reader a guess of the outcome. Another symbol in the story is the gigantic clock of ebony. This clock reminds all the guests how time flies because â€Å"the musicians of the orchestra were constrained to pause†¦Ã¢â‚¬  (Poe, 84). It also represented the countdown to death, â€Å"And the life of the ebony clock went out with that of the last of the gay.†, which is the theme of the story, death is inexorable.(Poe,88) This symbol gives meaning to the story by pointing out the theme. Symbols play an important role in writing because they make the story more mysterious and more interesting. Readers can find out what the author want to express instead of telling by the author. It’s a necessary way of writing Gothic style story. Symbols represent the theme and mind of the story. They leave people deep thoughts and something to recall.

Technological Analysis of Spain

Technological Analysis of Spain Technological analysis Spain has been slow to adopt technological advancements compared to the other European countries, even though Spain performs well in knowledge creation, the innovation climate in Spain has not been ready. The situation has occurred because of the larger role of the public sector with respect to RD development. The private sector has limited participation in enhancing RD levels in the country. Spain need to unified RD policy across regions as the autonomy of regional governments with respect to the RD policy which led to lack of innovative practices. The increase in the number of authorities and the diversity of funding programs in Spain has increased the innovative system. However, the level of coordination among different levels must improve. Spain ranks 16th on the European innovation index in a list of 27 nations. Spain total expenditure on RD as a percentage of GDP stood at around 1.2 percent in 2007 to 2008. Spain has set a target to reach the RD expenditure level of 2% of GDP by 2010, which is well below the 3% target fixed by Lisbon agreement for the European nations. It is expected that Spain government under the program of INGENIO 2010 will help in raising the private sector expenditure on RD to 55% of total investment by 2010, as well as improving the overall innovation climate of Spain. Spain government has initiated measures to address the expected in innovation by revamping introducing new technologies and the educational system. The lack of innovation and entrepreneurship has emerged because of a low percentage of SMEs getting involved in innovation and co-operation, along with the low participation of the private sector and venture capitalists. Below show the analysis of Spain’s technology landscape a ccording to Datamonitor. Current strengths Well-developed ICT sector Spain has a strong communications equipment market. The Spanish communications equipment market generated total among of revenues of $521.2 billion in 2008, it representing a compound annual growth rate (CAGR) of 9.7 percent for the period spanning 2004 to 2008. In 2013, the Spanish communications equipment market is forecast to have a value of $577 million, an increase of 10.7 percent since 2008. Electricals and electronics retailers proved the most cost-effective distributors for the Spanish communications equipment market in 2008, generating total among of revenues of $249.8 million, equivalent to 47.9 percent of the markets overall value. The country’s strong communication equipment market is expected to post positive growth rates in the medium term. Well-developed infrastructure Spain has a well-developed infrastructure to facilitate development of technology-intensive industries. Besides, the railways system is one of the best in Western Europe. Base on the Datamonitor, in 2008, the Spanish railway system covered 15,288 km, and 8,847 km of the area which were electrified. Air and water transport are also well developed with around 55 state-owned general interest ports and 58 commercial airports. Current challenges Gross expenditure on RD remains low Spain total expenditure on RD (as a percentage of GDP) stood at 1.2 percent in 2007, which is much less than that of other developed nations. In comparison, France’s expenditure was 2.13 percent of the GDP, 3.18 percent in Japan, 2.68 percent for the US, and 1.8 percent for Canada during the same year. The low expenditure on RD has restricted related some activities in Spain. With the increase in the Spanish access to the European technology fund and innovation budget which aims at meeting the financing needs of research, the development and innovation of enterprises, it will be an improvement in the funding of RD activities. Involvement of the private sector The RD activities in Spain have been led by the public sector and with a little involvement from the private sector. The lack of innovation and entrepreneurship has emerged because of a low percentage of SMEs getting involved in cooperation, innovation, and the low participation of venture capitalists and the private sector. The government focused on more of the technological expansion of existing large firms rather than early stage investments for startups. Future prospects Government policies promoting RD Base on the Datamonitor, Spain government has taken several initiatives, which include the adoption of liberal policies to promote RD activity in Spain country, and it has drawn up a new legislative framework for RD. It has been taking measures to expand the RD infrastructure and to improve the operations of all agencies involved in the system. Spain government has set a target to increase the RD expenditure (as a percentage of GDP) to 2 percent by the end of 2010, from 1.2 percent in 2007. The private sector of Spain contribution to RD expenditure is expected to be 55 percent of total expenditure by 2010. Significant opportunities in energy and ICT sector Spain presented significant opportunities in the ICT and emerging sectors of energy. The process of liberalization of the energy market was started in 1998 and by 2003 it brought major changes to the electricity sector and consumers were allowed to purchase power freely in the open market. Spain government has shifted its focus to renewable energy under the Promotion of Renewable Energy plan (2005 to 2010). Spain government also approved the Action Plan for the Spanish Strategy of Energy Efficiency to increase investment in renewable energy technology. Spain has achieved its 29.4 percent target for renewable energy in 2009, even though the target was set for 2010 by the European. Spain government’s energy plans include greater reliance on hydroelectricity and wind energy. In the telecoms segment, a number of IT sub sectors have been opened to private players. Mobile telephony, broadband services and broadcast equipment (such as Wi-Fi) are the growing segments, as the sector is being gradually opened up for competition. Future risks Lack of innovation and low number of patents The low level of innovation in Spain is influenced by the low number of patents registered. Although the number of patents is increasing, it is still far behind the levels compare with other European nations. It compares poorly to some European and developed countries, as show in the table below. A continuation of the trend is likely to hamper the scientific prospects of the country. Spain was ranked 16th according to the European Innovation Scoreboard (EIS) 2008 among the list of 27 European countries. The private sector RD expenditure lags behind the European average by 45 percent and the rate of patenting is below the European average by 20 percent.

Hitchcock’s Use of Technical Signatures in his Film Vertigo Essay

Hitchcock’s Use of Technical Signatures in his Film Vertigo The films of Alfred Hitchcock provide some of the best evidence in favor of the auteur theory. Hitchcock uses many techniques that act as signatures on his films, enabling the viewer to possess an understanding of any Hitchcock film before watching it. His most famous signature is his cameo appearance in each of his films, but Hitchcock also uses more technical signatures like doubling, visual contrast, and strategically placed music to create suspense. Hitchcock’s use of doubles is apparent throughout most of his films. In Vertigo, the image of Madeline and Scotty’s passionate embrace is repeated several times during the film. In Scotty’s life, Hitchcock also places many instances of doubles, such as the two women he loves, Madeline’s dual roles as two different women throughout the plot, and the two identical deaths of the women he witnesses. Doubling is also apparent between Madeline and the fictional Carlotta, especially in the scene in the art museum, where the flowers, the hairstyle, and the position of Madelin...

Kate Chopin and Charles W. Chesnutt Wrote the Literary History for America Post-Civil War

The American Civil War drastically changed the society and culture of the United States. History books all tell the stories of the struggle by recently freed African American slaves. These books tell of the financial hardship, as well as the cultural endeavors these people had to endure to attempt to become equals to white Americans, as well as to acquire equal rights. Racial segregation is a big topic highly covered on this area. However, there are stories that are less often told about the close relationships between white and black, and also people of Indian decent. This is where literature books come in handy. Post-war American literature is booming with stories of freedom, hope, and love. One topic that seemed to emerge at this time was interracial relations or marriages between blacks and whites. Kate Chopin and Charles W. Chesnutt both wrote of these types of relationships but in very different ways and outcomes. Due to being raised around the time of the civil war and living in the south, these authors wrote the truth of what they saw and experienced. By looking at Chopin’s works La Belle Zoraide and Desiree’s Baby, and Chesnutt’s The Wife of His Youth, three different sides of interracial relations can be seen. These tales of the south post-war help people today to understand their heritage, as well as the great mixture of people that makes up the United States today. According to the biography of Kate Chopin in The Norton Anthology of American Literature, she was born in 1850, was raised mostly by her mother after the death of her father. She was taught in St. Louis and had graduated and married by the end of the civil war. This is when she moved to the south, where she was submerged into a new, thriving mixed racial culture in New Orleans. She was influenced by some of the great French writers, including Maupassant, from which her style seems to mimic. Both authors’ writings were observational; Chopin wrote what she saw in the world around her. Her writings upset some people due to this fact. She did not hold back or sugar coat anything when she was writing. She was categorized as a â€Å"local colorist† due to her topics. With her French background knowledge, she had a tendency to have a dangerous style of writing compared to other American authors at this time. Also, since New Orleans had so much southern culture, mixed with Creole origins, it is easy to see why this area was fascinating to Kate Chopin. She wrote heart-wrenching love stories with shocking twists between unsettling characters. It may seem normal today, but at this time, this type of writing was as revolutionary as the war. It is lucky for the newer generations that she was willing to write this way. La Belle Zoraide, a story with Creole backings, was based from the author’s views of her life in New Orleans. The story begins with a black caretaker telling a story to her lighter mistress that she took care of. Just looking at the set up, the reader can tell the bond between the mistress and the negress as the latter was said to have washed and kissed her feet. Both women are older, but it is the black still serving or taking care of the white. The story also tells the reader that the Mistress is married, but is sleeping alone, making the reader assume that her husband has died and she is now alone with her maid. The black caretaker begins to tell a story of a beautiful, captivating Creole girl with light brown skin. This brown girl also had her own black servant, as if to say since she was lighter than her servant, she was better than her as well. There was a mulatto suitor available for the young Zoraide, but he was not pleasing to her. She was instead infatuated with a black man, but was forbidden to act upon her feelings. However, she disobeyed and became pregnant. The caretaker explained that no one can keep negros from finding a way to love each other. Because of the way this was put, it almost seems as though love is the one thing that takes precedence above all other things for the black population. After that, her love was sold far away, so the only thing she had to hold on to was their baby. But, out of spite, the child was taken away and told that it was dead. With the loss of her lover and her child, the young Zoraide lost herself. She went crazy, and would not accept her child when they tried to give it back to her. Beautiful Zoraide turned to a pitied and mocked old woman, who undoubtedly died alone. This shows again, just what the love of a child or another human can do when it is taken away. The story also shows how a person’s power over another can unintentionally ruin their entire life. Zoraide’s mistress wanted the best for the mulatto girl, but the girl had hosen a different path. So when the mistress tried to control the outcome of her life, it backfired, causing a young girl to lose hope and her sense, and caused a young child to lose its parents. This story is a show of the emotional pain put on blacks by white people. The next of Chopin’s stories, Desiree’s Baby, is another sad story of love gone wrong. Desiree had been found as a young child and raised by a woman who had no children. The child became a beautiful girl and married a hardworking man whom was a master of some black men. The couple had a baby together, but soon there was something wrong. The husband became angry and distant with the wife. As it turned out, the child was not white like the parents, but was the color of a quadroon, or a child about a fourth black. The father was very angry, as he was a slave owner, and was married to a woman with black in her heritage, causing them to have a baby that appeared the same. When Desiree confronted her husband Armand about the color of the child, he was angered and put all of the blame on his wife. He wanted her and the baby to leave. It says that â€Å"he no longer loved her, because of the unconscious injury she had brought upon his home and his name†(Chopin 424). Later, Armand burned all of his wife and child’s things, and all of the letters she had sent to him. And in the end, the reader finds that Armand is also hiding a secret. Armand’s mother was a black woman. This ironic turn can create anger in a reader at the injustice of such a man. For it is not just the mother, but the fathers fault as well for the color of their child. But since the father passed for so long as a white man, and has negroes that work for him, it would ruin his life and his name if it were found out that he was black. He would lose everything. So instead the man made a choice, to give up his love and his child, in order to save his life as he knew it. This turn of events shows that even though love between two people can be strong, the fear of losing everything is stronger. Armand was fearful of his situation; possibly fearful of his negroes working for him, as well as the white people in the area. Because Armand and his wife were of the same mostly white race, their child ended up showing the black inside. And, sadly, that color is all that mattered at the time. Like the writings of Kate Chopin, Charles W. Chesnutt also wrote stories of the Deep South. His parents were free people of the south. Chesnutt was well educated and became a writer of the stories of slavery. As a light colored black man, he focused on the opposite of Armand in the past story. He encouraged blacks of all shades to honor their past. Because of his writing skills, and perhaps the fact that his readers didn’t know he was a black man at first, he became one of the first black fiction writers to be taken seriously by a white press(Chesnutt 458). The idea of a black person staying true to their past is beautifully portrayed in the story of Mr. Ryder in The Wife of His Youth. In this story, Mr. Ryder is a light skinned black man, who commonly is seen as white. He is an older gentleman, who seems to be a well suited bachelor. He was well read, educated, with a nice house and furniture. Many women pursued him, but none won him over until Mrs. Dixon came into town. He was planning to ask her hand in marriage. He wanted to do this in order to ensure that he continued to be seen as a white man, and because he was taken by her. As he tried to decide how to address Mrs. Dixon at the ball he was throwing for her, he was approached by an older black lady, who asked for his help. She was trying to find her husband, who was a free black man, sold by her owner for profit. He had tried to go back to her, but she had been sold as well for punishment. She had been looking for her husband Sam for twenty-five years, making her way through life as if that was her only goal. The reader can see here another example of the everlasting love between this woman, and hopefully her Sam would feel the same. At the ball, when it is Mr. Ryder’s turn to speak, he tells the crowd of this older lady that he has met just earlier that day. He mentions how rare it is to find people with that kind of devotion to the person that they love. But he explains a part of the story that was untold by the woman. He asked what should be done, if her husband was actually a light skinned, well educated man that could not find her either. And if the man found her all these years later, should he call on her and complete the bond of their slave marriage to make it legal. Mrs. Dixon confirmed that he should acknowledge his past wife, even though he thinks he may have found another to love. Mr. Ryder is pleased with this response, as he goes to get the elderly lady, explaining that it is his wife. This portrayal of devotion is unlike Kate Chopin’s stories. This work is uplifting and seems to be written in a hopeful way. There are some differences in the fact that this ball was to be taken place twenty-five years after the end of the war, and Mr. Ryder had been born a free-man. This made his transition into the white population much easier. Also, it shows that it was not only the wife that stayed true, but also Mr. Ryder, as he had stayed single all that time as well. The community encouraged him to continue his life with his former wife, as if it would have been wrong to have it any other way. There is a large difference in social acceptance, as today it is acceptable to divorce, but then, it was unheard of, whether the marriage was technically legal or not. There are some common ideas between all of these stories. First, these stories give a sense that love is unconditional and unbreakable among the black culture. However, when the story becomes about interracial marriages or children, society and culture seem to play a bigger role in what is acceptable. According to Bratter’s essay, the acceptance of interracial marriages is increasing as the number of these couples is increasing. However, with this increase of marriage is also leading to a higher rate of divorce between mixed-race couples. The rate of interracial marriage divorce has found to be about 10% higher than the divorce rate among same race couples. Whatever the reason, these studies have shown that even though the divorce rate may currently be higher for mixed-race couples, the overall divorce rate continues to climb. This shows that society’s idea of acceptance is changing. As in The Wife of His Youth, after all that time, the man still took his wife back. The encouragement of the ball’s crowd shows an obvious change in society, not just racially, but culturally. Another common piece to each of the stories is the acceptance of the light skinned mulatto into white society. It seems to be that people really were judged based on the color of their skin. Light skinned black people could be passed off as white people, or were treated almost as third class citizens, above the blacks but below the whites. Zoraide and Sam Rider are both aware of their true African American roots and choose to stay true to those roots, even though they can pass at white or mulatto. Armand, however, turns his back on his mulatto wife and child, even though he knows the he also carries some African American blood inside him. It is if he is angered at himself, and his wife, that they could not produce a white-looking baby. Armand and Zoraide still live by the ideas that their skin color makes them who they really are. Zoraide knows that she is not white, and should be able to choose from the black men if she cannot be considered white. Armand, however, is so obsessed with his status, he does not want to have anyone question his or his wife’s race. Back in that time, Jim Crowe Laws tried to categorize who was black and who was white. A black person was seen as any person with any history of black in their family. This was known as the â€Å"one-drop rule†(Davis 5). By this law, and the fact that that a person’s rights depended on their race, it is understood why Armand may do this. In contrast, in today’s society, much of the population may have mixed ancestry somewhere in their past line. However, this does not classify their rank or their worth. In America today, people are judged more on their education and their skills than they are on their looks. Looking at these works, many comparisons can be made about America’s past, and the people that once made it. These writings are the history book for American culture after the civil war. Americans can learn much about the past through these stories. Even though these stories may not be historically accurate, they give the tone and ideas about American’s past culture. It is helpful to see these cultural changes so that Americans can know where they come from and how far the American culture has come.

How the teachings of Muhammad ibn Abd al-Wahhab influenced everyday life in Saudi Arabia

Introduction Commins (2006, p. 97) asserts that the teachings of Muhammad ibn Abd al-Wahhab have influenced the contemporary political and cultural environment in Saudi Arabia. This religious movement, commonly referred to as the Wahhabi movement started in central Arabia in the mid-18th Century and grew because of the preaching and scholarship of Muhammad ibn Abd al-Wahhab. According to Zayd (2006, p. 41), Muhammad ibn Abd al-Wahhab was a scholar of Islamic jurisprudence who received his education in Mesopotamia and Hijaz and then returned to Najd (central Arabia) to advocate for Islamic reforms. This paper explores how his teachings influenced the everyday life in Saudi Arabia. Allen (2006, p.89) says that Muhammad ibn Abd al-Wahhab was concerned with the practices of the people of Najd, which he regarded as polytheistic and wanted them to stop the practices. He wanted reforms that would remove all practices that were added to Islam after the death of Mohammad. He was against practices like using votive and sacrificial offerings, veneration of caves, stones and trees, celebration of birthdays of prophets, praying to saints and making pilgrimages to special mosques and tombs. These were common practices in Najd and the people here regarded them as being in compliance with Islamic teachings. However, to Muhammad ibn Abd al-Wahhab they were polytheistic. He was concerned with these practices because he perceived them as being lax in terms of adherence to Islamic law. In addition to this, he was also concerned with the fact that the people were reluctant to perform religious devotions like disregard to obligatory prayers, not showing care to the widows and orph ans, rampant adultery and failure to give women their fair share of inheritance. These practices formed the basis of his preaching as he was determined to make the people change their ways of life and start living in full compliance with Islamic laws. Weston (2008, p. 11) asserts that his teachings revolved around the breaches of Islamic laws and emphasised the need to comply with all customary practices like jahiliya. He initially encountered opposition but eventually overcame it by forming an alliance with Muhammad ibn Saud, a local chieftain. This alliance ensured that his influence endured through difficult times because Muhammad ibn Saud was very powerful in southern Najd. Muhammad ibn Abd al-Wahhab and his descendants converted the alliance that was initially for political loyalty into religious obligation that had to be followed by everyone. In his teachings, he insisted that all Muslims must present an oath of allegiance (bayah) to Muslim leaders when alive so that they can get redemption when they die. He emphasised that Muslim leaders must be given unquestionable allegiance from the people as long as they are providing leadership that is in full conformity with Islamic laws. He held the perception that the purpose of the Muslim community was to be a living embodiment of Islamic laws (Hegghammer & Lacroix 2011, p. 64). The responsibility of ensuring that the community knows and conforms to the laws of God lay squarely on the legitimate rulers. Muhammad ibn Abd al-Wahhab and his followers then started a jihad targeting the backsliding Muslims in the region to ensure that there is total obedience to Muslim rulers and God. This was the beginning of religious intolerance in Saudi Arabia. Fatah (2008, p. 77) claims that the key message in the teachings of Muhammad ibn Abd al-Wahhab was tawhid (oneness of God). Tawhid is very important in Saudi Arabia and it is emphasised by both state and religious leaders. It is for this reason that its adherents call the movement as the call for unity (ad dawa lil tawhid). He was against third party intercession and all prayer rituals because he considered them as leading to shirk. This is why he objected Sufi mysticism, celebrating the birthdays of prophets and Shia m ourning ceremonies which were considered as religious festivals. As a consequence grave marking, building of tombs and any other shrines are forbidden in Wahhabism. However this is partly practised in Saudi Arabia because the shrine of Prophet Muhammad is in the country and Muslims go there to pay pilgrimage. They only accept authority from the Sunna and Quran and disregard any reinterpretation of the two books on issues that were already settled by the previous jurists. They totally remain opposed to reinterpretation but give allowance for interpreting the areas not decided by the earlier jurists. Livingstone (2011, p. 50) suggests that they literally interpret the Sunna and Quran and aim towards enforcing parochial Najd practices. The religious and political leadership work collectively in ensuring that there is conformity in behaviour throughout the country. Life in Saudi Arabia is guided by Wahhabism as the government remains committed to ensuring that there is full compliance w ith Islamic laws (Brym & Lie 2010, p. 31). In addition to this, the government has supported the Wahhabi literal interpretations of right and wrong behaviour. Prayer performance in a ritually correct and punctual manner is required of all men. Livingstone (2011, p.54) says that all the believers are forbidden from taking wine because literally, the Quran forbids it. They have extended this ban to include all intoxicating drinks and stimulants like tobacco. Both men and women are required to dress modestly in accordance with the Quran. These conservative regulations have direct influence on all aspects of life in Saudi Arabia. The leaders of Saudi Arabia support the conservative religious establishment and monitor closely the people who present potential threats to their regimes (Lacroix & Holoch 2011, p. 96). In the Middle East, Saudi Arabia ranks as one of the most conservative and restrictive countries with those who do not subscribe to the Islamic religion barred from practicing their faith even in private (DeLong-Bas 2007, p. 66). It is this harsh, conservative and restrictive environment that has led to radicalisation of some people in Saudi Arabia as they have no tolerance to other religious faiths. In school the religious curriculum teaches students that there are two types of people; the first one is the Salafis (Wahhabis) who are the chosen ones and will go to heaven because they are the winners. The other group are Muslims, Jews, Christians and all other religions. These ones are either, enervators, or deniers of God (kafirs) or they put their gods next to God (mushrak). The Sunni Muslims are called enervators because they do things that are proscribed by Salafis like celebrating the birthday of Prophet Mohammed (Husain 2009, p. 15). All these groups of people are not accepted by the Saudi Arabians as Muslims and as such, they are supposed to be hated, persecuted and even killed. This is what the government is encouraging and has led the Saudi Arabia ns to be intolerant to any other dissenting views on religion because of the rapid radicalisation and fundamentalism (Allen 2006, p. 77). This paper has shown that the teachings of Muhammad ibn Abd al-Wahhab influenced everyday life in Saudi Arabia. His teachings, which were originally intended to bring reforms to the Islamic faith, have gone to the extent of radicalising the people of Saudi Arabia. As the paper indicates, they have no tolerance for other religions. To them, the people of other religions should be hated, persecuted and even killed. This is what is fuelling fundamentalism and radicalism in Saudi Arabia and has already brought about extreme terrorists like Osama bin laden among others. References Allen, C. (2006). God’s terrorists: the Wahhabi cult and the hidden roots of modern Jihad. Cambridge: Da Capo Press. Brym, R. J., & Lie, J. (2010). Sociology: Your compass for a new world, the brief edition. Belmont, California: Wadsworth Cengage Learning. Commins, D. (2006). The Wahhabi mission and Saudi Arabia. London : Tauris. DeLong-Bas, N. J. (2007). Wahhabi Islam: From revival and reform to global jihad. London: I.B. Tauris. Fatah, T. (2008). Chasing a mirage: The tragic illusion of an Islamic state. Mississauga, Ont: John Wiley & Sons Canada. Hegghammer, T., & Lacroix, S. (2011). The Meccan rebellion: The story of Juhayman al-?Utaybi revisited. Bristol, England: Amal Press. Husain, E. (2009). The Islamist: Why I became an Islamic fundamentalist, what I saw inside, and why I left. New York, N.Y: Penguin Books USA. Lacroix, S., & Holoch, G. (2011). Awakening Islam: The politics of religious dissent in contemporary Saudi Arabia. Cambridge, Mass: Harvard University Press. L ivingstone, D. (2011). Terrorism and the illuminati: A three-thousand-year history. Joshua Tree, CA: Progressive Press. Weston, M. (2008). Prophets and princes: Saudi Arabia from Muhammad to the present. Hoboken, N.J: Wiley. Zayd, N. A. (2006). Reformation of Islamic thought: A critical historical analysis. Amsterdam: Amsterdam Univ. Press.